62 Theses Demonstrating Why The Preservation and Practice of the Traditional Latin Mass is Superior in Every Way to the Novus Ordo Missae

Edited by the Rev. Msgr. Keith P. Steinhurst, P.A.

 

The Novus Ordo Missae is deficient BECAUSE:

1. The New Mass is not an unequivocal Profession of the Catholic Faith. Unlike the traditional Latin Mass it is ambiguous and Protestant. Therefore, since we pray as we believe (lex orandi lex credendi) it follows that we cannot pray with the New Mass in Protestant Fashion and still believe as a Catholic.

 

2. The changes [in the New Mass] were not just slight ones but actually "deal with a fundamental renovation ... a total change ... a new creation." (Msgr. A. Bugnini, co-author of the New Mass)

 

3. The New Mass leads us to think "that truths ... can be changed or ignored without infidelity to that sacred deposit of doctrine to which the Catholic Faith is bound forever." (Cardinals A. Ottaviani and A. Bacci to Pope Paul VI A Critical Study of the Novus Ordo Missae).

 

4. The New Mass represents "a striking departure from the Catholic theology of the Mass as formulated in Session XXII of the Council of Trent" which, in fixing the "canons," provided an "insurmountable barrier to any heresy against the integrity of the Mystery." (Cardinals A. Ottaviani and A. Bacci to Pope Paul VI A Critical Study of the Novus Ordo Missae).

 

5. The difference between the two is not simply one of mere detail or just modification of ceremony, but "all that is of perennial value finds only a minor place (in the New Mass), if it subsists at all." (Cardinals A. Ottaviani and A. Bacci to Pope Paul VI A Critical Study of the Novus Ordo Missae).

 

6. "Recent reforms have amply demonstrated that fresh changes in the liturgy could lead to nothing but complete bewilderment in the faithful who already show signs of uneasiness and lessening of Faith." (Cardinals A. Ottaviani and A. Bacci to Pope Paul VI A Critical Study of the Novus Ordo Missae).

 

7. In times of confusion such as now, we are guided by the words of our Lord: "By their fruits you shall know them." Fruits of the New Mass are: 30% decrease in Sunday Mass attendance in U.S. (NY Times 5/24/75), 43% decrease in France (Cardinal Marty), 50% decrease in Holland (NY Times 1/5/76).

 

8. "Amongst the best of the clergy the practical result (of the New Mass) is an agonizing crisis of conscience..." (Cardinals A. Ottaviani and A. Bacci to Pope Paul VI A Critical Study of the Novus Ordo Missae).

 

9. In less than seven years after the introduction of the New Mass, priests in the world decreased from 413,438 to 243,307 -- almost 50%! (Holy See Statistics)

 

10. "The pastoral reasons adduced to support such a grave break with tradition ... do not seem to us sufficient." (Cardinals A. Ottaviani and A. Bacci to Pope Paul VI A Critical Study of the Novus Ordo Missae).

 

11. The New Mass does not manifest Faith in the Real Presence of our Lord -- the Traditional Mass manifests it unmistakably.

 

12. The New Mass confuses the REAL Presence of Christ in the Eucharist with His MYSTICAL Presence among us (Protestant doctrine).

 

13. The New Mass blurs what ought to be a sharp difference between the HIERARCHIC Priesthood and the common priesthood of the people (Protestant doctrine).

 

14. The New Mass favors the heretical theory that it is THE FAITH of the people and not THE WORDS OF THE PRIEST that makes Christ present in the Eucharist.

 

15. The insertion of the Lutheran: "Prayer of the Faithful" in the New Mass follows and puts forth the Protestant error that all the people are priests.

 

16. The New Mass does away with the Confiteor of the priest, makes it collective with the people, thus promoting Luther's refusal to accept the Catholic teaching that the priest is judge, witness and intercessor with God.

 

17. The New Mass gives us to understand that the people concelebrate with the priest -- which is against Catholic theology!

 

18. Six Protestant ministers collaborated in making up the New Mass: George, Jasper, Shepherd, Kunneth, Smith and Thurian.

 

19. Just as Luther did away with the Offertory -- since it very clearly expressed the sacrificial, propitiatory character of the Mass -- so also the inventors of the New Mass did away with it, reducing it to a simple Preparation of the Gifts.

 

20. Enough Catholic theology has been removed that Protestants can, while keeping their antipathy for the True Roman Catholic Church, use the text of the New Mass without difficulty. Protestant Minister Thurian (co-consulter for the 'New Mass' project) said that a fruit of the New Mass "will perhaps be that the non-Catholic communities will be able to celebrate the Lord's Supper using the same prayers as the Catholic Church." (La Croix 4/30/69)

 

21. The narrative manner of the Consecration in the New Mass infers that it is only a memorial and not a true sacrifice (Protestant doctrine)

 

22. By grave omissions, the New Mass leads us to believe that it is only a meal (Protestant doctrine) and not a sacrifice for the remission of sins (Catholic Doctrine).

 

23. The changes such as: table instead of altar; facing people instead of tabernacle; Communion in the hand, etc., emphasize Protestant doctrines (e.g., Mass is only a meal; priest only a president of the assembly; Eucharist is NOT the Body, Blood, Soul and Divinity of Jesus Christ, but merely a piece of bread, etc.)

 

24. Protestants themselves have said, "the new Catholic Eucharistic prayers have abandoned the false (sic) perspective of sacrifice offered to God." (La Croix 12/10/69)

 

25. We are faced with the dilemma: either we become Protestant by worshipping with the New Mass, or else we preserve our Catholic Faith by adhering faithfully to the traditional Mass, the "Mass of All Time."

 

26. The New Mass was made in accordance with the Protestant definition of the Mass: "The Lord's Supper or Mass is a sacred assembly of the people of God which gathers together under the leadership of the priest to celebrate the memorial of the Lord." (Par. 7 Intro. to the New Missal, defining the New Mass, 4/6/69)

 

27. By means of ambiguity, the New Mass pretends to please Catholics while pleasing Protestants; thus it is "double-tongued" and offensive to God who abhors any kind of hypocrisy: "Cursed be ... the double-tongued for they destroy the peace of many." (Sirach 28:13)

 

28. Beautiful, familiar Catholic hymns which have inspired people for centuries, have been thrown out and replaced with new hymns strongly Protestant in sentiment, further deepening the already distinct impression that one is no longer attending a Catholic function.

 

29. The New Mass contains ambiguities subtly favoring heresy, which is more dangerous than if it were clearly heretical since a half-heresy half resembles the Truth!

 

30. Christ has only one Spouse, the Catholic Church, and her worship service cannot also serve religions that are at enmity with her.

(Continue on to page two of the article)

 

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